Антропология архимандрита Софрония (Сахарова) и богословие света

Людмила Петровна Павлова

doi:10.21638/spbu28.2019.403

Авторы

Людмила Петровна Павлова Русская христианская гуманитарная академия, Российская Федерация, 191011, Санкт-Петербург, наб. р. Фонтанки, 15

DOI:

https://doi.org/10.21638/spbu28.2019.403

Аннотация

В статье анализируются некоторые аспекты учения выдающегося богослова и исихаста, ученика прп. Силуана Афонского, архимандрита Софрония (Сахарова) о персональности человека и восприятии человеческой ипостасью Нетварного Света. Персоналистическое богословие о. Софрония зиждется на Синайском откровении «Аз есмь Сый» (Исх 3:14), указывающем на то, что персональность является универсальным, всеобъемлющим принципом актуализации образа Божия в человеке. Рассматривая человеческую личность как образ и подобие Ипостасного Бога, старец Софроний наделяет ее динамической составляющей, способной принять как положительное, так и отрицательное направление. Он уверен, что бытийное развитие человека должно стремиться к бесконечной полноте обожения — максимальной актуализации личностного начала в соединении с Богом путем ипостазирования нетварных энергий Творца. Персона человека видится о. Софронием «двуприродной» посредством перихористичности Божественной и человеческой природ. Динамичность личности связана с другими ее свойствами — единством с другими личностями и апофатичностью. Кроме того, богослов, подчеркивая сохранение неустранимой онтологической дистанции между Богом и человеком, ставит смелый знак равенства между Богом и человеком в плане образа бытия и в результате усвоения вторым нетварных энергий.

Ключевые слова:

Софроний (Сахаров), антропология, ипостась, Нетварный Свет, энергии, обожение, динамика личности, свойства личности

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