Are there really distinct formalities in God, or Something formally distinct from the nature of things
DOI:
https://doi.org/10.21638/spbu28.2020.303Abstract
-
Downloads
Download data is not yet available.
References
References
Aristotle (1976) Works. In 4 vols, vol. 1. Moscow, Mysl’ Publ. (In Russian)
Bolliger D. (2003) Infiniti contemplatio. Grundzüge der Scotus- und Scotismusrezeption im Werk Huldrych Zwinglis mit ausführlicher Edition bisher unpublizierter Annotationen Zwinglis. Leiden, Brill Publ.
Courtenay W. J. (1990) Capacity and Volition. A History of the Distinction of Absolute and Ordained Power. Bergamo, Pierluigi Lubrina Publ.
Friedman R. L. (2010) Medieval Trinitarian Thought From Aquinas to Ockham. Cambridge, Cambridge University Press.
Hervaeus Natalis (1513) Quodlibeta. Venetiis, Georg Arrivabene.
Ivanov V. L. (2018) “The question on the intensive infinity in the Trinity by John Duns Scotus within the tradition of the theological quodlibetal questions”, in ESSE: Studies in Philosophy and Theology, vol. 3, no. 2, pp. 189–225. (In Russian)
Maurer A. (1950) “Ens Diminutum: A Note on its Origin and Meaning”, in Mediaeval Studies, vol. 12, no. 1, pp. 216–222.
McGinnis J. (ed. and transl.) (2009) The Physics of The Healing, 2 vols, vol. 1. Provo, UT, Brigham Young University Press.
St. Augustinus (1865) “Contra Maximinum Haereticum Arianorum Episcopum”, in Patrologia Latina, vol. 42, coll. 743–814. Parisii, apud Garnier fratres.
St. Augustinus (1865) “De Trinitate”, in Patrologia Latina, vol. 42, coll. 819–1098. Parisii, apud Garnier fratres.
Downloads
Published
2020-11-30
Issue
Section
Research
License
Articles of "Issues of Theology" are open access distributed under the terms of the License Agreement with Saint Petersburg State University, which permits to the authors unrestricted distribution and self-archiving free of charge.
